Louis Lambert (French Edition)

Louis Lambert,
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Audiobook downloads. Search by: Title, Author or Keyword. For, indeed, the tanner and his wife adored Louis, their only child, and never contradicted him in anything. At the age of five Louis had begun by reading the Old and New Testaments; and these two Books, including so many books, had sealed his fate. Could that childish imagination understand the mystical depths of the Scriptures? And there was a roar of laughter, while Lambert looked at the master in some bewilderment. Lambert simply repeated, looking at me with inexpressible affection, " Vir nobilis! Madame de Stael was, in fact, partly the cause of Lambert's troubles.

On every pretext masters and pupils threw the name in his teeth, either in irony or in reproof. Louis lost no time in getting himself "kept in" to share my imprisonment. Freer thus than in any other circumstances, we could talk the whole day long in the silence of the dormitories, where each boy had a cubicle six feet square, the partitions consisting at the top of open bars.

The doors, fitted with gratings, were locked at night and opened in the morning under the eye of the Father whose duty it was to superintend our rising and going to bed.

The creak of these gates, which the college servants unlocked with remarkable expedition, was a sound peculiar to that college. These little cells were our prison, and boys were sometimes shut up there for a month at a time.

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The boys in these coops were under the stern eye of the prefect, a sort of censor who stole up at certain hours, or at unexpected moments, with a silent step, to hear if we were talking instead of writing our impositions. But a few walnut shells dropped on the stairs, or the sharpness of our hearing, almost always enabled us to beware of his coming, so we could give ourselves up without anxiety to our favorite studies.

However, as books were prohibited, our prison hours were chiefly filled up with metaphysical discussions, or with relating singular facts connected with the phenomena of mind. One of the most extraordinary of these incidents beyond question is this, which I will here record, not only because it concerns Lambert, but because it perhaps was the turning-point of his scientific career.

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By the law of custom in all schools, Thursday and Sunday were holidays; but the services, which we were made to attend very regularly, so completely filled up Sunday, that we considered Thursday our only real day of freedom. After once attending Mass, we had a long day before us to spend in walks in the country round the town of Vendome. The manor of Rochambeau was the most interesting object of our excursions, perhaps by reason of its distance; the smaller boys were very seldom taken on so fatiguing an expedition. However, once or twice a year the class-masters would hold out Rochambeau as a reward for diligence.

In , towards the end of the spring, we were to go there for the first time.

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With the U. Bulletin of the Institute for Antiquity and Christianity. When the narrator visits, he finds that his fiancee, Pauline de Villenoix is caring for him as she would have if they had married. Microfiche VPRS Full Resolution. Guides to Manuscript Collections. Welcome back.

Our anxiety to see this famous chateau of Rochambeau, where the owner sometimes treated the boys to milk, made us all very good, and nothing hindered the outing. Neither Lambert nor I had ever seen the pretty valley of the Loire where the house stood.

So his imagination and mine were much excited by the prospect of this excursion, which filled the school with traditional glee. We talked of it all the evening, planning to spend in fruit or milk such money as we had saved, against all the habits of school-life. After dinner next day, we set out at half-past twelve, each provided with a square hunch of bread, given to us for our afternoon snack.

And off we went, as gay as swallows, marching in a body on the famous chateau with an eagerness which would at first allow of no fatigue. When we reached the hill, whence we looked down on the house standing half-way down the slope, on the devious valley through which the river winds and sparkles between meadows in graceful curves—a beautiful landscape, one of those scenes to which the keen emotions of early youth or of love lend such a charm, that it is wise never to see them again in later years—Louis Lambert said to me, "Why, I saw this last night in a dream.

He recognized the clump of trees under which we were standing, the grouping of the woods, the color of the water, the turrets of the chateau, the details, the distance, in fact every part of the prospect which we looked on for the first time. We were mere children; I, at any rate, who was but thirteen; Louis, at fifteen, might have the precocity of genius, but at that time we were incapable of falsehood in the most trivial matters of our life as friends.

Indeed, if Lambert's powerful mind had any presentiment of the importance of such facts, he was far from appreciating their whole bearing; and he was quite astonished by this incident. I asked him if he had not perhaps been brought to Rochambeau in his infancy, and my question struck him; but after thinking it over, he answered in the negative. This incident, analogous to what may be known of the phenomena of sleep in several persons, will illustrate the beginnings of Lambert's line of talent; he took it, in fact, as the basis of a whole system, using a fragment—as Cuvier did in another branch of inquiry—as a clue to the reconstruction of a complete system.

At this moment we were sitting together on an old oak-stump, and after a few minutes' reflection, Louis said to me:. If I was here while I was asleep in my cubicle, does not that constitute a complete severance of my body and my inner being? Does it not prove some inscrutable locomotive faculty in the spirit with effects resembling those of locomotion in the body? Well, then, if my spirit and my body can be severed during sleep, why should I not insist on their separating in the same way while I am awake?

I see no half-way mean between the two propositions. This last hypothesis gives rise to some strange questions. I walked, I saw, I heard. Motion is inconceivable but in space, sound acts only at certain angles or on surfaces, color is caused only by light. If, in the dark, with my eyes shut, I saw, in myself, colored objects; if I heard sounds in the most perfect silence and without the conditions requisite for the production of sound; if without stirring I traversed wide tracts of space, there must be inner faculties independent of the external laws of physics.

Material nature must be penetrable by the spirit.

May there not be a new science lying beneath them? At last, then, I have hit on evidence to show the superiority that distinguishes our latent senses from our corporeal senses!

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Homo duplex! In our love of the marvelous, a passion begotten of our pride, we have translated these effects into poetical inventions, because we did not understand them. It is so convenient to deify the incomprehensible! I so much wished to believe in our twofold nature and in Swedenborg's angels. Must this new science destroy them? Yes; for the study of our unknown properties involves us in a science that appears to be materialistic, for the Spirit uses, divides, and animates the Substance; but it does not destroy it.

He remained pensive, almost sad. Perhaps he saw the dreams of his youth as swaddling clothes that he must soon shake off. Always when he was talking to me of Heaven and Hell, he was wont to treat of Nature as being master; but now, as he pronounced these last words, big with prescience, he seemed to soar more boldly than ever above the landscape, and his forehead seemed ready to burst with the afflatus of genius.

His powers—mental powers we must call them till some new term is found—seemed to flash from the organs intended to express them. His eyes shot out thoughts; his uplifted hand, his silent but tremulous lips were eloquent; his burning glance was radiant; at last his head, as though too heavy, or exhausted by too eager a flight, fell on his breast.

This boy—this giant—bent his head, took my hand and clasped it in his own, which was damp, so fevered was he for the search for truth; then, after a pause, he said:. Noble soul! I recognized his superiority, though he took great care never to make me feel it. He shared with me all the treasures of his mind, and regarded me as instrumental in his discoveries, leaving me the credit of my insignificant contributions.

He was always as gracious as a woman in love; he had all the bashful feeling, the delicacy of soul which make life happy and pleasant to endure. On the following day he began writing what he called a Treatise on the Will ; his subsequent reflections led to many changes in its plan and method; but the incident of that day was certainly the germ of the work, just as the electric shock always felt by Mesmer at the approach of a particular manservant was the starting-point of his discoveries in magnetism, a science till then interred under the mysteries of Isis, of Delphi, of the cave of Trophonius, and rediscovered by that prodigious genius, close on Lavater, and the precursor of Gall.

Lambert's ideas, suddenly illuminated by this flash of light, assumed vaster proportions; he disentangled certain truths from his many acquisitions and brought them into order; then, like a founder, he cast the model of his work. At the end of six months' indefatigable labor, Lambert's writings excited the curiosity of our companions, and became the object of cruel practical jokes which led to a fatal issue.

One day one of the masters, who was bent on seeing the manuscripts, enlisted the aid of our tyrants, and came to seize, by force, a box that contained the precious papers. Lambert and I defended it with incredible courage. The trunk was locked, our aggressors could not open it, but they tried to smash it in the struggle, a stroke of malignity at which we shrieked with rage. Some of the boys, with a sense of justice, or struck perhaps by our heroic defence, advised the attacking party to leave us in peace, crushing us with insulting contempt.

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But suddenly, brought to the spot by the noise of a battle, Father Haugoult roughly intervened, inquiring as to the cause of the fight. Our enemies had interrupted us in writing our impositions, and the class-master came to protect his slaves.

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The foe, in self-defence, betrayed the existence of the manuscript. The dreadful Haugoult insisted on our giving up the box; if we should resist, he would have it broken open. Lambert gave him the key; the master took out the papers, glanced through them, and said, as he confiscated them:. Large tears fell from Lambert's eyes, wrung from him as much by a sense of his offended moral superiority as by the gratuitous insult and betrayal that he had suffered.

We gave the accusers a glance of stern reproach: had they not delivered us over to the common enemy? If the common law of school entitled them to thrash us, did it not require them to keep silence as to our misdeeds? Father Haugoult probably sold the Treatise on the Will to a local grocer, unconscious of the scientific treasure, of which the germs thus fell into unworthy hands. Six months later I left the school, and I do not know whether Lambert ever recommenced his labors.

Our parting threw him into a mood of the darkest melancholy. It was in memory of the disaster that befell Louis' book that, in the tale which comes first in these Etudes , I adopted the title invented by Lambert for a work of fiction, and gave the name of a woman who was dear to him to a girl characterized by her self-devotion; but this is not all I have borrowed from him: his character and occupations were of great value to me in writing that book, and the subject arose from some reminiscences of our youthful meditations.

This present volume is intended as a modest monument, a broken column, to commemorate the life of the man who bequeathed to me all he had to leave—his thoughts. In that boyish effort Lambert had enshrined the ideas of a man. Ten years later, when I met some learned men who were devoting serious attention to the phenomena that had struck us and that Lambert had so marvelously analyzed, I understood the value of his work, then already forgotten as childish.

Home grown: Louis Lambert ’81

I at once spent several months in recalling the principal theories discovered by my poor schoolmate. Having collected my reminiscences, I can boldly state that, by , he had proved, divined, and set forth in his Treatise several important facts of which, as he had declared, evidence was certain to come sooner or later. His philosophical speculations ought undoubtedly to gain him recognition as one of the great thinkers who have appeared at wide intervals among men, to reveal to them the bare skeleton of some science to come, of which the roots spread slowly, but which, in due time, bring forth fair fruit in the intellectual sphere.

Thus a humble artisan, Bernard Palissy, searching the soil to find minerals for glazing pottery, proclaimed, in the sixteenth century, with the infallible intuition of genius, geological facts which it is now the glory of Cuvier and Buffon to have demonstrated. I can, I believe, give some idea of Lambert's Treatise by stating the chief propositions on which it was based; but, in spite of myself, I shall strip them of the ideas in which they were clothed, and which were indeed their indispensable accompaniment.

I started on a different path, and only made use of those of his researches which answered the purpose of my scheme. I know not, therefore, whether as his disciple I can faithfully expound his views, having assimilated them in the first instance so as to color them with my own. New ideas require new words, or a new and expanded use of old words, extended and defined in their meaning. Thus Lambert, to set forth the basis of his system, had adopted certain common words that answered to his notions.

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The word Will he used to connote the medium in which the mind moves, or to use a less abstract expression, the mass of power by which man can reproduce, outside himself, the actions constituting his external life. Volition—a word due to Locke—expressed the act by which a man exerts his will. The word Mind, or Thought, which he regarded as the quintessential product of the Will, also represented the medium in which the ideas originate to which thought gives substance.

The Idea, a name common to every creation of the brain, constituted the act by which man uses his mind.